William Miller's Rules of  Biblical Interpretation
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HISTORY OF THE SECOND ADVENT MESSAGE

History of the Second Advent Message and Mission, Doctrine and People
by Isaac C. Wellcome, Yarmouth, ME.: 1874. pp.44-46

William Miller's Principles of Biblical Interpretation
(Ordained Baptist Minister)

"I determined to lay aside all my prepossessions, to thoroughly compare Scripture with Scripture, and to pursue its study in a regular and methodical manner.  I commenced with Genesis, and read verse by verse, proceeding no faster than the meaning of the several passages should be so unfolded as to leave me free from embarrassment respecting any mysticisms or contradictions.  Whenever I found anything obscure, my practice was to compare it with all collateral passages; and, by the help of Cruden, I examined all the texts of Scripture in which were found any of the prominent words contained in any obscure portion.  Then, by letting every word have its proper bearing on the subject of the text, if my view of it harmonized with every collateral passage in the Bible, it ceased to be a difficulty.  In this way I pursued the study of the Bible, in my first perusal of it, for about two years, and was fully satisfied that it is its own interpreter.  I found that, by a comparison of Scripture with history, all the prophecies, as far as they have been fulfilled, had been fulfilled literally; that all the various figures, metaphors, parables, similitudes, etc., of the Bible, were either explained in their immediate connection, or the terms in which they were expressed were defined in other portions of the Word; and, when thus explained, are to be literally understood in accordance with such explanation.  I was thus satisfied that the Bible is a system of revealed truths."

     In thus continuing the study, he adopted the following:

RULES OF INTERPRETATION

      I.  Every word must have its proper  bearing on the subject presented in the Bible.  Proof; Matt. 5.18.  [see also Rev. 22:18, 19. Matt. 4:4. Deut. 4:2. Prov. 30:5, 6.  Rom. 15:4. I Cor. 10:11, 12].

    II.  All Scripture is  necessary, and may be understood by a diligent  application and study.  Proof; 2 Tim. 3:15-17. [see also Heb. 11:6. Jer. 29:10-14; 33:3. Isa. 55:6, 7].

  III.  Nothing  revealed in  Scripture can  or will be  hid  from  those who ask  in faith, not  wavering. Proof; Deut. 29:29.  Matt. 10:26, 27. 1 Cor. 2:10. Phil. 3:15. Isa. 45:11.  Matt. 21:22. John 14:13, 14; 15:7. James 1:5, 6. 1 John 5:13-15.

   IV.  To understand doctrine, bring all the Scriptures together on the subject you wish to know; then let every word have its proper influence; and if you can form you theory  without a contradiction, you cannot be in error.  Proof; Isa. 28:7-29; 35:8. Prov. 19:27. Luke  24:27, 44, 45. Rom. 16:26. Jms. 5:19. 2 Pet. 1:19, 20. [see also John 7:16, 17].

     V.  Scripture must be its own expositor, since it is a rule of itself.  If I depend on a teacher  to expound to me, and he should guess at its meaning, or desire to have it so on account  of his sectarian creed, or to be thought wise, then  his guessing, desire, creed or wisdom, is my rule, and not the Bible. Proof;  Ps. 19:7-11; 119:97-105.  Mat. 23:8-10. 1 Cor.  2:12-16. Ezk. 34:18, 19. Luke 11:52. Matt. 2:7, 8. [see also Jer. 17:5-7. I Jn. 4:1; Jn. 7:24. I Thess. 5:19-21; II Thess. 2:1-13. Mt. 24:4,5, 23,24. Isa. 8:20].

   VI.  God has revealed things to come, by visions, in figures and parables; and in this way the  same things are oftentimes revealed again and again, by different  visions, or in different  figures and parables.  If you wish to understand them, you must combine them all in one. Proof; Ps. 89:19. Hos. 12:10. Hab. 2:2. Acts 2:17. 1 Cor. 10:6. Heb. 9:9, 24. Ps. 68:2. Matt. 13:13, 34. Gen. 41:1-32. Dan. 2, 7 and 8. Acts 10:9-16.

  VII.  Visions are always mentioned as such. 2 Cor. 12:1.

VIII.  Figures  always have a figurative meaning, and are used much in prophecy to represent future things, times and  events,-- such as  mountains, meaning  governments,  Dan. 2:35, 44; beasts,  meaning  kingdoms, Dan. 7:8, 17;  waters, meaning  people, Rev. 17:1, 15; day, meaning year, etc., Ezk. 4:6. [see also Num. 14:34].

    IX.  Parables are used as comparisons to illustrate subjects, and must be explained in the same way as figures, by the subject and Bible. Mark 4:13.

      X.  Figures sometimes have two or more different significations, as day is used in a figurative sense to represent three different periods of time, namely, first, indefinite, Eccles. 7:14; second, definite, a day for a year, Ezk. 4:6, and third a day for a thousand years, I Pet. 3:8.

The  right  construction  will  harmonize  with the  Bible, and make  good sense; other  constructions will not.

    XI.  If a word  makes  good sense  as it stands, and does no  violence to the simple laws of  nature, it is to be understood literally; if not, figuratively. Rev. 12:1, 2; 17:3-7.

  XII.  To learn the meaning of a figure, trace the word through your Bible, and when you find it explained, substitute  the explanation for the word used; and, if it makes good sense, you need not look further; if not, look again.

XIII.  To know whether we have the true historical event for the fulfillment of a prophecy; If you  find  every word of the  prophecy (after the figures are  understood) is  literally fulfilled, then you may know that your history is the true event; but if one word lacks a fulfillment then you must look for another event, or wait its future development; for God takes care that history and prophecy shall agree, so that the true believing children of God may never be ashamed.  Ps. 22:5. Isa. 45:17-19.  I Pet. 2:6.  Rev. 17:17. Acts 3:18.

 XIV.The  most  important  rule of  all is, that you  must have faith.  It must be a faith that requires a sacrifice, and if tried, would give up the dearest object on earth, the world and  all its desires,--character, living, occupation, family, home, comfort, and worldly honors.  If any of them should hinder our believing any part of God's word, it would show our faith to be vain.  Nor can we ever believe so long as any of these motives lies lurking in our hearts.  We must believe that God will never forfeit His word; and we can have confidence that He who takes notice of the sparrow's fall, and numbers the hairs of our head, will guard  the translation of  His own word, and  throw a barrier around it, and prevent those who sincerely trust in God, and put implicit confidence in His word, from erring far from the truth. [Heb.11:6. Rom.14:23. Jms.2:26. Jn.7:16,17. Mt.7:21].

"Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.  Study to shew thyself approved unto Goda workman that needeth not to be ashamed, rightly dividing the word of truth."                                                                                              2 Timothy 2:14-15

The Holy Bible has within its pages rules that must be followed if those who read and study its sacred writings are ever to properly understand what is written, its true meaning and original intention, and its practical and legitimate application to our day and to our personal lives.

The apostle Paul, in writing to Timothy, instructed him to "charge" God's people (something we should not take lightly but seriously) NOT to "strive about words to no profit."  This does not mean that Christians are never to strive about the words of the Bible or the words that one may use in teaching the doctrines of the Bible.  Rather the Christian is not to strive and debate just because they like to do so, and for which such contention results in "no profit" or we would say with "no benefit" for the cause of God and His truth. Christians are not to strive about words that results in the "subverting" of those who are listening to those who are debating an issue; what someone is teaching or saying.  

This expression "subverting of the hearers" means "corrupting a person's thinking" and "overthrowing" them by force, "leading them astray," to "cause their destruction," and to cause "the extinction of a spirit of consecration" to the things of God, thus creating a spiritual "catastrophe."   So, then, to strive about "words" that do not bring any advancement in Christian living, character, and fulfilling the mission of preaching the everlasting gospel is vain and useless when seen in the light of eternity.

This passage is dealing with the reality that there would be strife and debate that would lead Christians astray if they were not careful to guard against entering into it.  But this instruction was not intended to teach that Christians should never "strive about words."  They were only to do so if there would be a "profit" for themselves and for those who would be listening.  Therefore, the Christian must "study" the Scriptures that they may first find out about their personal standing with God and whether God "approves" of their lives and their conduct.

Also, they are to "study" not just read God's word.  Studying the Bible will take "work."  Not all the rich gems of Bible truth are to be found on the surface.  One must dig deep into the Bible and there we will find the "deep things of God." (See I Corinthians 2:10-16). 

If we would but follow this simply and plain instruction we would find that when we stand before God or before men we will not have to be embarrassed or ashamed.  We need to know for ourselves what the Bible teaches and not have to rely on the pastor, theologian, priest, or any one else to help us out when we are confronted with someone who is asking about our faith or even questioning our faith.

"But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear."
1 Peter 3:15

When we are asked the "reason of the hope that is within us,"  or why we believe and live the way we do, we will be ready to "give an answer." (I Peter 2:15). But in giving our reasonings for our faith and practice, and our hope, we are instructed that we must do so with "meekness and fear," that is with a humble, teachable, and respectful attitude towards those that are asking. The only way that we can have this Christian spirit is to allow Christ to have His way in our hearts and minds.

We are told here that if we are to show that we are "approved unto God" this can only be done if we "rightly dividing the word of truth."  This shows that it is necessary for the Christian to "divide" God's word.  To "rightly divide the word of truth" takes some discernment. If there is a right way then the implications is that there is also a wrong way to divide God's Holy Word. To rightly divide God's word is not to rip or tear it apart, finding fault or criticising what we don't understand, rather it is to properly dissect one teaching from another and not blend verses together and make the Bible teach something that God did not intend it to teach.  This means that there is a wrong way to divide the word the word of truth.  Just as there are rules the must be followed in working arithmetic or mathematics so there are rules for properly understanding the teachings of the Bible.

Below you will find a brief account of the Baptist minister, William Miller, who while setting out on a journey to read and study the Bible through, from Genesis to Revelation, discovered several principles from the Bible itself that would help the Christian to "rightly" understand what they were reading in the Bible, and which would give them the assurance or confidence that they could know for certain just what God's word taught. 


Pastor's Note:

We should remember that only the King James, the New King James, and the New American Standard Versions (there may be others I’m not aware of) are "FORMAL" translations (they try to translate word for word and as near as possible to the original meaning of the language), and are more reliable and free from doctrinal error.  All other versions are "Dynamic" translations (they try to present the thought rather than a word for word translation of the text, thus subject to a more "Free" translation, leaving room for mistranslation and dangerous interpretation). "Paraphrased" Bibles should not even be considered as study Bibles, they are only a rewording of a translation and not a translation of the original text.  They may at times be helpful in understanding a passage in simple term but in other instances contradict the original text by inserting ideas not supported by the Greek, Hebrew, and Aramaic Languages. 

The King James is NOT the only version, but is the most preferred due to the fact that God's providence led in the publishing of this Bible by sincere Christians, who, at a time of feirce opposition, just wanted the common people to have the Word of God for themselves and in their own language.  The KJV has been the basis of Christian Faith for over 388 years. Compare a variety of versions but remember that the formal translations are more reliable and accurate.  The KJV is written at 12th grade reading level requires study and a good Bible dictionary for outdated words.  While modern trnaslations are written at a easier reading level (3rd - 8th grade) in doing so they give way to less accuracy of the original text.

Of course the most safest, and surely the most reliable Biblical text are those of the Hebrew & Aramaic Old Testament Scriptures and the Greek New Testament Received Text Scriptures.  J. Green's "Interlinear" of the Old and New Testaments is a good source to begin with.  It has both the Original Language Text with the corresponding English text below each word, with a side margin reading of the text.  A good Exhaustive Concordance is essential, in English (Stongs, Youngs , or Cruden's. Also a Hebrew & Aramaic, and Greek concordance for adavanced studies, such as Holladay's Hebrew & Aramaic Lexicon, Arndt & Gingrich's Greek Lexicon.
 Pastor Richard P. Mendoza. 1999 (revised 2008).



Principles of Bible Study - Biblical Hermeneutics

God has given us His word that we may become acquainted with its teachings and know for ourselves what He requires of us. . . It is not enough to have good intentions; it is not enough to do what a man thinks is right or what the minister tells him is right. His soul's salvation is at stake, and he should search the Scriptures for himself. However strong may be his convictions, however confident he may be that the minister knows what is truth, this is not his foundation. He has a chart pointing out every waymark on the heavenward journey, and he ought not to guess at anything.

It is the first and highest duty of every rational being to learn from the Scriptures what is truth, and then to walk in the light and encourage others to follow his example. We should day by day study the Bible diligently, weighing every thought and comparing scripture with scripture. With divine help we are to form our opinions for ourselves as we are to answer for ourselves before God.

The truths most plainly revealed in the Bible have been involved in doubt and darkness by learned men, who, with a pretense of great wisdom, teach that the Scriptures have a mystical, a secret, spiritual meaning not apparent in the language employed. These men are false teachers. It was to such a class that Jesus declared: "Ye know not the Scriptures, neither the power of God." Mark 12:24. The language of the Bible should be explained according to its obvious meaning, unless a symbol or figure is employed. Christ has given the promise: "If any man will do His will, he shall know of the doctrine." John 7:17. If men would but take the Bible as it reads, if there were no false teachers to mislead and confuse their minds, a work would be accomplished that would make angels glad and that would bring into the fold of Christ thousands upon thousands who are now wandering in error.

We should exert all the powers of the mind in the study of the Scriptures and should task the understanding to comprehend, as far as mortals can, the deep things of God; yet we must not forget that the docility and submission of a child is the true spirit of the learner. Scriptural difficulties can never be mastered by the same methods that are employed in grappling with philosophical problems. We should not engage in the study of the Bible with that self-reliance with which so many enter the domains of science, but with a prayerful dependence upon God and a sincere desire to learn His will. We must come with a humble and teachable spirit to obtain knowledge from the great I AM. Otherwise, evil angels will so blind our minds and harden our hearts that we shall not be impressed by the truth.

      Many a portion of Scripture which learned men pronounce a mystery, or pass over as unimportant, is full of comfort and instruction to him who has been taught in the school of Christ. One reason why many theologians have no clearer understanding of God's word is, they close their eyes to truths which they do not wish to practice. As understanding of Bible truth depends not so much on the power of intellect brought to the search as on the singleness of purpose, the earnest longing after righteousness.The Great Controversy, (1911) p. 598-599.

Principles of Biblical Interpretaion - William Miller's Rules of Interpretation